Quran Surat An-Nisa (Women) 4-Verse:148 (Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.)

Quran V4:148

لَّا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَن ظُلِمَ ۚ وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا[148]

{ لا يحب الله الجهر بالسوء من القول } من أحد أي يعاقبه عليه { إلا من ظُلم } فلا يؤاخذه بالجهر به بأن يخبر عن ظلم ظالمه ويدعو عليه { وكان الله سميعا } لما يقال { عليما } بما يفعل.

{God does not like the public utterance of evil} from anyone, meaning He does not punish him for it {except for one who has been wronged} so He does not hold him accountable for publicly uttering it by informing about the injustice done to him by his oppressor and praying against him. {And God is All-Hearing} of what is said {All-Knowing} of what is done.

English Quran V4:148

Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All-Hearer, All-Knower.

French

Allah n'aime pas qu'on profère de mauvaises paroles sauf quand on a été injustement provoqué. Et Allah est Audient et Omniscient.

German

Allah liebt nicht den laut vernehmbaren Gebrauch von bösen Worten, außer durch jemanden, dem Unrecht zugefügt worden ist. Allah ist Allhörend und Allwissend.

Portuguese

Deus não aprecia que sejam proferidas palavras maldosas publicamente, salvo por alguém que tenha sido injustiçado;sabei que Deus é Oniouvinte, Onisciente.

Spanish

A Alá no le gusta la maledicencia en voz alta, a no ser que quien lo haga haya sido tratado injustamente. Alá todo lo oye, todo lo sabe.

Swedish

Gud vill inte att syndiga handlingar och skamlöshet omtalas öppet annat än av den skadelidande. Gud hör allt, vet allt

Russian 

Аллах не любит, когда злословят вслух, если только этого не делает тот, с кем поступили несправедливо. Аллах - Слышащий, Знающий.

Bangla

আল্লাহ কোন মন্দ বিষয় প্রকাশ করা পছন্দ করেন না। তবে কারো প্রতি জুলুম হয়ে থাকলে সে কথা আলাদা। আল্লাহ শ্রবণকারী, বিজ্ঞ।

Hindi Quran V4:148

अल्लाह (किसी के) हाँक पुकार कर बुरा कहने को पसन्द नहीं करता मगर मज़लूम (ज़ालिम की बुराई बयान कर सकता है) और अल्लाह तो (सबकी) सुनता है (और हर एक को) जानता है (148)

Odia Quran V4:148

ଓଡ଼ିଆ କୋରାନ୍ ଶ୍ଲୋକ ୪:୧୪୮ (Translated from Bangla)

ଆଲ୍ଲାହ କୌଣସି ମନ୍ଦ କଥା ପ୍ରକାଶ କରିବାକୁ ପସନ୍ଦ କରନ୍ତି ନାହିଁ। କେବଳ ଯେତେବେଳେ କାହା ପ୍ରତି ଅନ୍ୟାୟ କରାଯାଏ। ଏବଂ ଆଲ୍ଲାହ ଶୁଣନ୍ତି, ଜାଣନ୍ତି।

odia koran sloka cha:udasi

allaaha kaunnasi manda katha prakasa karibaku pasanda karanti nahin. kebala jetebele kaahaa prati anyaya karajae. abng allaaha sunnanti, jannanti.

Chinese Quran V4:148

真主不喜愛（任何人）宣揚惡事，除非他是被人虧枉的。真主是全聰的，是全知的。

Japanese

アッラーは悪い言葉を，大声で叫ぶのを喜ばれない。だが不当な目にあった者は別である。アッラーは全聴にして全知であられる。

Korean

하나님은 언사의 욕됨이 대중에 들어남을 좋아하시지 아니하 시나 죄지은 자에 대해서는 그렇 지 아니하시니 하나님은 들으심과 지혜로 충만하심이라

Uzbek

Аллоҳ ёмон гапни ошкор қилишни хуш кўрмайди. Магар мазлумдан бўлса, майли. Аллоҳ эшитувчи ва билувчи зотдир.

 (Қалбида тақвоси, виждонида ҳассослик бўлмаган одам ҳар қандай ёмон сўзни осонгина ошкора қилади, атрофга ёяди. Ёмон гапни ошкор қилиш икки одамнинг бир-бирини сўкишидан, ёмонлашидан ва ғийбат-бўҳтон қилишидан бошланади. Сўнгра аста-секин катталашиб, жамиятни ҳалокат жари ёқасига олиб келади. Шунинг учун ҳам Ислом жамиятида ёмон сўзни ошкор қилиш қатъиян тақиқланади. Фақат бир тоифага–мазлумга рухсат. Шунда ҳам, мазлум инсон ўз устидаги зулмни кўтариши учунгина изн берилади. Жумладан, золимнинг зулмидан жамиятни хабардор этиш учун мазлумгина ёмон гапни ошкор қилиши мумкин.)

[English: Allah does not like the disclosure of bad speech. Except from the oppressed, then yes. Allah is the Hearing and the Knowing. 

(A person who has no piety in his heart and no sensitivity in his conscience easily discloses any bad speech and spreads it around. Disclosure of bad speech begins with two people cursing, slandering, and backbiting each other. Then it gradually grows and brings society to the brink of destruction. That is why disclosure of bad speech is strictly prohibited in Islamic society.

 It is only permitted for one category - the oppressed. And even then, permission is given only to the oppressed person to bear the oppression that is upon him. For example, only the oppressed can disclose bad speech to inform society about the oppression of the oppressor.)]